America doesn’t care if scores of black and brown girls are missing unless we tell them to, and that’s what’s wrong

Thanks to you and the other brothas who are posting about this.


Young girl holding skateboard and preparing for a ride

In a world where what you are brings certain advantages that some others don’t have based on the society they live in, people want to point out the unfairness that comes with it. In many cases, we bring up ‘what if’ questions if it happened to the ones not so ‘privileged’ to point out double standard bullshit, and it will continue until changes are made that brings the same about of respect and dignity to everyone and not just a select few.

The uproar over reports of numerous missing black and brown girls in Washington D.C. is one of those cases where we point out that if they were white girls from middle and upper class neighborhoods, the media and criminal justice system would be in a frenzy telling the country to give several damns, develop feelings over the crisis and help find them. But it takes a considerable effort to…

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Uneku Atawodi: 1st and Only Black Female Professional Polo Player

I salute this AMAZING Her-story making sista!

Black Female Equestrians

UnekuUneku Saliu-Atawodi wears her crown well. The first female black professional polo player on the international stage represents her native Abujua, Nigeria by giving back through her charity, Ride to Shine. She regularly spends time with orphans, teaching them riding techniques, and raising money for their education trust funds so they can achieve their dreams of being “doctors, lawyers, [and] football players.”

The 25-year-old knows all to well what it feels like to be a child with a dream. Atawodi started out cleaning the horse stables and today, she’s the first and only black female professional polo player in the world.

“The world is fast becoming more and more globalized, and traveling around the world and living on my own from 14, playing polo in beautiful countries in the corners of the world from 16, that really helped me to attain a globalised view way before my time,” she offers.


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Jockey Cheryl White: Broke Racial Barriers for African Americans in Horse Racing

I salute this AMAZING Her-story making sista!

Black Female Equestrians

cheryl-whiteA little-known fact is Cheryl White was a jockey “gem” that most people never knew existed. She raced horses like only a few of the best did during that time. During the time White was racing horses, there were not too many African-American jockeys. But, despite the lack of blacks in the profession, White went on to become one of the first black female jockeys to win five thoroughbred races in “one day” at a major track. She made her mark while riding her mother’s horse, Ace Reward.

It was tough for black jockeys but harder for females and especially African American women. In White’s 21 years of racing, she won 750 races. At one point, she held a five-time winning streak at Appaloosa. In 1990, she was presented an Award of Merit by the African-American Sports Hall of Fame.

White’s license was suspended after it was discovered that she made…

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Great Commentary on Black Women and Our Feelings and Views About Our Natural Hair

What’s not to love?Q: Why do Black women act as though having a relaxer and getting a weave is better than the natural hair our creator gave to us? – Tiara Ella Yo: For me personally, I love my natural hair, but I cannot deny that styling it is often a challenge. It’s very time…

via Ask A Black Girl: Why do Black women think a relaxer or weave is better than natural hair? — Dangerous Lee

The Creatress Black Woman

This is my latest creation which shows a diagram, called The Creatress Black Woman of black women’s contributions to the world. This design  was inspired by the book Afrikan Woman, The Original Guardian Angel by Dr. Ishakamusa Baranshango in which he discussed the black woman’s influence and contributions to the world. I recommend you all get a copy here. I will be putting this on a shirt. Tell me fam, what do you think ?

Don’t forget to check out and shop my clothing and merchandise at

NOTE: Just so you know, I am not responsible for the models. To join my email list to get updates on the latest designs contact me at


The Creatress Black Woman

R.J. Robinson

Copyright 2017




P.S. Check out me in one of my shirts:


Sissieretta Jones: “The Black Patti”

Matilda Sissieretta Joyner Jones

Matilda Sissieretta Joyner Jones, known as Sissieretta Jones, (January 5, 1868 or 1869[1] – June 24, 1933[2]) was an African-American soprano. She sometimes was called “The Black Patti” in reference to Italian opera singer Adelina Patti. Jones’ repertoire included grand opera, light opera, and popular music.[3]

Matilda Sissieretta Joyner was born in Portsmouth, Virginia, United States, to Jeremiah Malachi Joyner, an African Methodist Episcopal minister, and Henrietta Beale.[2] By 1876 her family moved to Providence, Rhode Island,[4] where she began singing at an early age in her father’s Pond Street Baptist Church.[2]

In 1883, Joyner began the formal study of music at the Providence Academy of Music. The same year she married David Richard Jones, a news dealer and hotel bellman. In the late 1880s, Jones was accepted at the New England Conservatory of Music.[1] On October 29, 1885, Jones gave a solo performance in Providence as an opening act to a production of Richard III put on by John A. Arneaux‘s theatre troupe.[5] In 1887, she performed at Boston’s Music Hall before an audience of 5,000.[2]

Jones made her New York debut on April 5, 1888, at Steinway Hall.[1] During a performance at Wallack’s Theater in New York, Jones came to the attention of Adelina Patti’s manager, who recommended that Jones tour the West Indies with the Fisk Jubilee Singers.[2] Jones made successful tours of the Caribbean in 1888 and 1892.[1]

In February 1892, Jones performed at the White House for President Benjamin Harrison.[2] She eventually sang for four consecutive presidents — Harrison, Grover Cleveland, William McKinley, and Theodore Roosevelt — and the British royal family.[1][2][3]

Jones in an 1889 poster

Jones performed at the Grand Negro Jubilee at New York’s Madison Square Garden in April 1892 before an audience of 75,000. She sang the song “Swanee River” and selections from La traviata.[3] She was so popular that she was invited to perform at the Pittsburgh Exposition (1892) and the World’s Columbian Exposition in Chicago (1893).[4]

In June 1892, Jones became the first African-American to sing at the Music Hall in New York (renamed Carnegie Hall the following year).[1][7] Among the selections in her program were Charles Gounod‘s “Ave Maria” and Giuseppe Verdi‘s “Sempre libera” (from La traviata).[1] The New York Echo wrote of her performance at the Music Hall: “If Mme Jones is not the equal of Adelina Patti, she at least can come nearer it than anything the American public has heard. Her notes are as clear as a mockingbird’s and her annunciation perfect.”[1] On June 8, 1892, her career elevated beyond primary ethnic communities, and was furthered when she received a contract, with the possibility of a two-year extension, for $150 per week (plus expenses) with Mayor James B. Pond, who had meaningful affiliations to many authors and musicians.[8] The company Troubadours made an important statement about the capabilities of black performers, that besides minstrelsy, there were other areas of genre and style.[8]

In 1893, Jones met composer Antonín Dvořák, and in January 1894 she performed parts of his Symphony No. 9 at Madison Square Garden. Dvořák wrote a solo part for Jones.[1]

Jones met with international success. Besides the United States and the West Indies, Jones toured in South America, Australia, India, and southern Africa.[1] During a European tour in 1895 and 1896, Jones performed in London, Paris, Berlin, Cologne, Munich, Milan, and Saint Petersburg.[9]


In 1896, Jones returned to Providence to care for her mother, who had become ill.[1] Jones found that access to most American classical concert halls was limited by racism. She formed the Black Patti Troubadours (later renamed the Black Patti Musical Comedy Company), a musical and acrobatic act made up of 40 jugglers, comedians, dancers and a chorus of 40 trained singers.[2] The Indianapolis Freeman reviewed the “Black Patti Troubadours” with the following: “The rendition which she and the entire company give of this reportorial opera selection is said to be incomparably grand. Not only is the solo singing of the highest order, but the choruses are rendered with a spirit and musical finish which never fail to excite genuine enthusiasm.[10]

1898 newspaper advertisement for the Black Patti Troubadours

The revue paired Jones with rising vaudeville composers Bob Cole and Billy Johnson. The show consisted of a musical skit, followed by a series of short songs and acrobatic performances. During the final third of each show, Jones performed arias and operatic excerpts.[9] The revue provided Jones with a comfortable income, reportedly in excess of $20,000 per year. She led the company with reassurance of a forty-week season that would give her a sustainable income, guaranteed lodging in a well-appointed and stylish Pullman car, and the ability to sing opera and operetta excerpts in the final section of the show.[8] This allowed Jones to be the highest paid African American performer of her time.[8] Jones sung passionately and pursued her career choice of opera and different repertory regardless to her lack of audience attendance.[8] For more than two decades, Jones remained the star of the Famous Troubadours, while they graciously toured every season and established their popularity in the principal cities of the United States and Canada.[11] Although their eventual fame and international tours collected many audiences, they began with a “free-for-all” variety production with plenty of “low” comedy, song and dance, and no pretense of a coherent story line.[12]

Several members of the troupe, such as Bert Williams, went on to become famous.[1] April 1908, at the Avenue Theatre in Louisville, Kentucky, an audience made up mostly of whites (segregated seating was still prevalent), accepted Madam ‘Patti’ after singing ‘My Old Kentucky Home’ with much respect and admiration, and marked “the first time that a colored performer received a bouquet at the theatre in this city”.[12] For almost ten years, racial segregation had kept Jones from the mainstream opera platform, but by singing selections from operas within the context of a hard-traveling minstrel and variety show, she was still able to utilize her gifted voice, that people of all races loved.[12] The Black Patti Troubadours reveled in vernacular music and dance.[12]

Jones retired from performing in 1915 because her mother fell ill, so she moved back to Rhode Island to take care of her. For more than two decades, Jones remained the star of the Famous Troubadours, while they graciously toured every season and established their popularity in the principal cities of the United States and Canada.[12] She devoted the remainder of her life to her church and to caring for her mother. Jones was forced to sell most of her property to survive.[1][2] She died in poverty on June 24, 1933 from cancer. She is buried in her hometown at Grace Church Cemetery.[2]

In 2013 Jones was inducted into the Rhode Island Music Hall of Fame.[13]


Photos from Wiki Commons